{"id":3766,"date":"2020-09-12T02:37:31","date_gmt":"2020-09-11T23:37:31","guid":{"rendered":"http:\/\/atamder.org\/?page_id=3766"},"modified":"2024-02-15T12:21:48","modified_gmt":"2024-02-15T09:21:48","slug":"azerbaycan-atamder-temsilcisi","status":"publish","type":"page","link":"https:\/\/atamder.org\/index.php\/azerbaycan-atamder-temsilcisi\/","title":{"rendered":"AZERBAYCAN ATAMDER TEMS\u0130LC\u0130S\u0130"},"content":{"rendered":"<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"768\" height=\"1024\" src=\"https:\/\/atamder.org\/wp-content\/uploads\/2024\/02\/AYNUR-GAZANFER-KIZI-2-768x1024.jpg\" alt=\"\" class=\"wp-image-6015\" style=\"width:236px;height:auto\" srcset=\"https:\/\/atamder.org\/wp-content\/uploads\/2024\/02\/AYNUR-GAZANFER-KIZI-2-768x1024.jpg 768w, https:\/\/atamder.org\/wp-content\/uploads\/2024\/02\/AYNUR-GAZANFER-KIZI-2-225x300.jpg 225w, https:\/\/atamder.org\/wp-content\/uploads\/2024\/02\/AYNUR-GAZANFER-KIZI-2-140x187.jpg 140w, https:\/\/atamder.org\/wp-content\/uploads\/2024\/02\/AYNUR-GAZANFER-KIZI-2.jpg 960w\" sizes=\"(max-width: 768px) 100vw, 768px\" \/><\/figure><\/div>\n\n\n<p><strong>Assoc.Prof. Aynur Gazanfargizi<\/strong><\/p>\n\n\n\n<p><strong>Contact<\/strong><\/p>\n\n\n\n<p>Azerbaijan, Baku<\/p>\n\n\n\n<p>Email:<a href=\"mailto:aynurqezenferqizi@yahoo.com\"><u> <\/u><u>aynurqezenferqizi@yahoo.com<\/u><\/a><\/p>\n\n\n\n<p>Tel<strong>:<\/strong> +994 556513633<\/p>\n\n\n\n<p><strong>Personal \u0130nformation<\/strong><\/p>\n\n\n\n<p><a><\/a><a><\/a> Professor, researcher of Turkic and Kumykian folklore<\/p>\n\n\n\n<p><a><\/a><a><\/a> Date and place of birth: 11.08.1965. Buynak region.<\/p>\n\n\n\n<p>Nationality: Kumykian.<\/p>\n\n\n\n<p><a><\/a> Marital status: married.<\/p>\n\n\n\n<p><strong>Education<\/strong><\/p>\n\n\n\n<p>PhD degree Folklore at Folklore Institute of NASA 2011\u20132015<\/p>\n\n\n\n<p>Master\u2019s degree in the Theory of Literature at the Azerbaijan State Pedagogical University 2006\u00ad\u201308<\/p>\n\n\n\n<p>Baccalaureate Philology at Baku Slavic University 2002\u201306<\/p>\n\n\n\n<p><strong>Additioanl information<\/strong><\/p>\n\n\n\n<p>Folklorist at the Folklore Institute of the National Academy of Sciences of Azerbaijan, lecturer at Baku Eurasian University and Khazar University, columnist in <em>Cemiyyet ve din (Social and Religion)<\/em> newspaper. Finished the PhD programme at the Folklore of Turkic Peoples\u2019 Department at the Folklore Institute of the National Academy of Sciences of Azerbaijan. Was the ruler of <strong>t<\/strong>he research of Karabagh activity in Dagestan of Commandant of Kharabagh General Hasai Han Usmiev (husband of Hurshid Banu Natevan, Daughter of the Khan) of Mobillik 7 of Fund of development of Science under the President of the Azerbaijani Republic (E\u0130F-Mob-7-2014\u20138 (23))6\/2014 \u2013 21 days in Dagestan sponsored by Science Development Foundation. Cordinator of the project of international project on the \u201cLet the forgotten words come to life\/ Divanu Lugat it-Turk\u201d sponsored by Ministry of Tourism and Culture.<\/p>\n\n\n\n<p><strong>Language skill<\/strong><\/p>\n\n\n\n<p>English, Russian, Farsi (beginner level), Turkish (Most of the Turkic languages such as: Gagauzian, Tatarian, Kumykian, Kirgizian, Kazakhian, Kharachay-Malkarian, Nogay), Azerbaijani<\/p>\n\n\n\n<p><strong>Professional Experience<\/strong><\/p>\n\n\n\n<p>Scientific worker at the Theory of Ceremony Department of the National Academy of Sciences of Azerbaijan 09\/2009\u2013to date<\/p>\n\n\n\n<p>Columnist at <em>Cemiyyet ve Din (Social and Religion)<\/em> newspaper 1\/2012\u20133\/2015<\/p>\n\n\n\n<p>Co-ordinator of Azerbaijan for the EU Eastern Partnership Project in Aegee-Europe\/Conflict Resolutions Pillar<\/p>\n\n\n\n<p>Lecturer at the Baku Eurasian University 01\/2017-2018<\/p>\n\n\n\n<p>\u2013 <em>had read the lecture about \u201cThe Poetry of Tales\u201d, \u201cEnglish saga poetry\u201d, \u201cAzerbaijani<\/em><\/p>\n\n\n\n<p><em>language for foreigners\u201d,<\/em><\/p>\n\n\n\n<p>Lecturer at the Khazar University 01\/2018-to date<\/p>\n\n\n\n<p>\u2013 <em>had taught \u201cFolklore\u201d, Azerbaijan Literature for foreigners<\/em><\/p>\n\n\n\n<p><a><\/a> <strong>Scientific works:<\/strong><\/p>\n\n\n\n<p><strong>Monography<\/strong><\/p>\n\n\n\n<ul>\n<li>Az\u0259rbaycan qumuq folklor \u0259laq\u0259l\u0259ri.( 2018). Bak\u0131, <em>Nurlan<\/em> 174 s.<\/li>\n<\/ul>\n\n\n\n<figure class=\"wp-block-embed\"><div class=\"wp-block-embed__wrapper\">\nhttps:\/\/turuz.com\/book\/title\/Azerbaycan+Qumuq+FolkrU+Elaqeleri-Aynur+Qezenferqizi-Baki-2018-160s\n<\/div><\/figure>\n\n\n\n<p><strong>Textbook<\/strong><\/p>\n\n\n\n<ul>\n<li>Na\u011f\u0131llar\u0131n poetikas\u0131. (2020). Bak\u0131: K\u00f6hl\u0259n<\/li>\n<\/ul>\n\n\n\n<ul>\n<li>Folklor\u015f\u00fcnasl\u0131\u011f\u0131n m\u00fcasirprobleml\u0259ri. (2023). Bak\u0131: K\u00f6hl\u0259n<\/li>\n<\/ul>\n\n\n\n<p><strong>Composition<\/strong><\/p>\n\n\n\n<ul>\n<li>A\u015f\u0131q Camal (\u015feirl\u0259ri v\u0259 dastan\u0131). (2023). Bak\u0131: K\u00f6hl\u0259n.<\/li>\n<\/ul>\n\n\n\n<ul>\n<li>T\u00fcrk D\u00fcnyas\u0131n\u0131n \u018fli \u015eamil hocas\u0131. (2023). Bak\u0131: Elm v\u0259 t\u0259hsil.<\/li>\n<\/ul>\n\n\n\n<ul>\n<li><em>Folklorun <\/em><em>toplanmas\u0131 v\u0259 sisteml\u0259\u015fdirilm\u0259si probleml\u0259ri m\u00f6vzusunda respublika elmi konfrans\u0131nm materiallar\u0131 <\/em>(2013), Bak\u0131, <em>Elm v\u0259 t\u0259hsil <\/em>240 s.<\/li>\n<\/ul>\n\n\n\n<ul>\n<li><em>A\u015f\u0131q s\u0259n\u0259tinin tarixi inki\u015faf yollar\u0131 v\u0259 A\u015f\u0131q \u015e\u0259m\u015fir m\u0259rh\u0259l\u0259si m\u00f6vzusunda Bey\u0259lxalq elmi<\/em><\/li>\n<\/ul>\n\n\n\n<p><em>konfrans\u0131n Materiallar\u0131,<\/em> (2013), Bak\u0131<em>, Elm v\u0259 t\u0259hsil<\/em> 308 s. <a href=\"http:\/\/ebooks.azlibnet.az\/book\/01lem210715.pdf\">http:\/\/ebooks.azlibnet.az\/book\/01lem210715.pdf<\/a><\/p>\n\n\n\n<ul>\n<li><em>N\u0259n\u0259md\u0259n n\u0259v\u0259m\u0259<\/em>, (2012), Bak\u0131, <em>Nurlan,<\/em> 180 s. <a href=\"http:\/\/turuz.com\/az\/index\/view\/daa549cdf100aa0f2f1f3102cfc374f858679010\">http:\/\/turuz.com\/az\/index\/view\/daa549cdf100aa0f2f1f3102cfc374f858679010<\/a><\/li>\n<\/ul>\n\n\n\n<ul>\n<li><em>Uy\u011fur,qaqauz, Qafqaz T\u00fcrkl\u0259rinin folkloru v\u0259 \u0259d\u0259biyyat\u0131<\/em>, Bak\u0131, <em>Nurlan,<\/em> 2010, 458 p. \u2013 proof-reader <a href=\"http:\/\/www.achiqkitab.az\/upl\/books\/pdf\/Uygur_Qaqauz_Quzey_Qafqaz_turklerinin_folkloru_ve_edebiyyati_55efde7e56046.pdf\">http:\/\/www.achiqkitab.az\/upl\/books\/pdf\/Uygur_Qaqauz_Quzey_Qafqaz_turklerinin_folkloru_ve_edebiyyati_55efde7e56046.pdf<\/a><\/li>\n<\/ul>\n\n\n\n<p><strong>Orgsnization committee<\/strong><\/p>\n\n\n\n<ul>\n<li>Prof.Dr.Hacal\u0131 Necefoglu\u2019na Arma\u011fan. (2016). \u0130zmir, <em>\u00c7amdibi<\/em> 430 s. <a href=\"http:\/\/docplayer.biz.tr\/33601851-Prof-dr-hacali-necefoglu-na-armagan-kniga-professora-gadzhali-nedzhefoglu.html\">http:\/\/docplayer.biz.tr\/33601851-Prof-dr-hacali-necefoglu-na-armagan-kniga-professora-gadzhali-nedzhefoglu.html<\/a><\/li>\n<\/ul>\n\n\n\n<p><strong>Articles<\/strong><\/p>\n\n\n\n<p>Az\u0259rbaycan v\u0259 qumuq folklorunda \u00f6l\u00fcm m\u0259l\u0259yi \u2013 \u018fzray\u0131la m\u00fcnasib\u0259t. Prof. Valeh Hac\u0131lar\u0131n xatir\u0259sin\u0259 h\u0259sr olunmu\u015f \u201cQafqaz xalqlar\u0131n\u0131n folkloru v\u0259 linqvokulturologiyas\u0131\u201d m\u00f6vzusunda beyn\u0259lxalq elmi simpoziumun materiallar\u0131. Bak\u0131, Elm v\u0259 t\u0259hsil, 2012 s. s.38-42<\/p>\n\n\n\n<p>Qumuq y\u0131rlar\u0131nda tarixiliyin b\u0259dii \u0259ksi. \u201cFolklor v\u0259 tariximiz\u201d m\u00f6vzusunda Respublika elmi konfrans\u0131n\u0131n materiallar\u0131. Bak\u0131, Elm v\u0259 t\u0259hsil, 2012. s.20-27<\/p>\n\n\n\n<p>Bayat\u0131, sar\u0131n ve manilerin ortak ve farkl\u0131 taraflar\u0131. \u201cIII Beyn\u0259lxalq Ukraynada T\u00fcrkc\u0259 dan\u0131\u015fan xalqlar\u201d m\u00f6vzusunda elmi simpoziumun materiallar\u0131. Kiyev, VQO, 2012. s.120-125<\/p>\n\n\n\n<p>Sar\u0131nlar\u0131n meyxanalarla ox\u015farl\u0131\u011f\u0131. D\u0259d\u0259 Qorqud jurnal\u0131. Bak\u0131, 2012 \u21164, s.68-80<\/p>\n\n\n\n<p>Novruz q\u0259dim \u00fcmumt\u00fcrk bayram\u0131 kimi. \u201cNovruz \u2013 s\u00fclh v\u0259 \u0259minamanl\u0131q bayram\u0131d\u0131r\u201d beyn\u0259lxalq elmi simpoziumun materiallar\u0131. A\u015fqabad, \u0130lim, 2013 s.20<\/p>\n\n\n\n<p>\u0417\u043d\u0430\u0447\u0435\u043d\u0438\u0435 \u043a\u0443\u043b\u044c\u0442\u0430 \u043a\u043e\u0437\u043b\u0430 \u0432 \u0434\u0440\u0435\u0432\u043d\u0435\u0442\u044e\u0440\u043a\u0441\u043a\u043e\u0439 \u043c\u0438\u0444\u043e\u043b\u043e\u0433\u0438\u0438 (\u043d\u0430 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0438 \u0444\u043e\u043b\u044c\u043a\u043b\u043e\u0440\u043d\u044b\u0445 \u043f\u0440\u0438\u043c\u0435\u0440\u043e\u0432 \u043a\u0443\u043c\u044b\u043a\u0441\u043a\u0438\u0445 \u0438 \u0430\u0437\u0435\u0440\u0431\u0430\u0439\u0434\u0436\u0430\u043d\u0441\u043a\u0438\u0445 \u0442\u0443\u0440\u043a\u043e\u0432). \u00ab\u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u044b\u0435 \u0442\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0438 \u043e\u0431\u0443\u0447\u0435\u043d\u0438\u044f \u0438\u043d\u043e\u0441\u0442\u0440\u0430\u043d\u043d\u044b\u043c \u044f\u0437\u044b\u043a\u0430\u043c \u0432 \u0443\u0441\u043b\u043e\u0432\u0438\u0438 \u043c\u043e\u0434\u0435\u0440\u043d\u0438\u0437\u0430\u0446\u0438\u0438 \u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u044f\u00bb m\u00f6vzusunda beyn\u0259lxalq elmi simpoziumun materiallar\u0131. Maha\u00e7qala, DQPU, 2013. s.14-17<\/p>\n\n\n\n<p>Horned animals in the folk-lore of world nations. \u201cFolklore: reinwenting past through folktraditions\u201d m\u00f6vzusunda beyn\u0259lxalq elmi simpoziumun materiallar\u0131. Nyu Delhi, Jurge, 2013. s.12-13<\/p>\n\n\n\n<p>A\u015f\u0131q Camal v\u0259 onun yarad\u0131c\u0131l\u0131\u011f\u0131. A\u015f\u0131q \u015e\u0259m\u015firin 120 illiyin\u0259 h\u0259sr olunmu\u015f \u201cA\u015f\u0131q s\u0259n\u0259tinin tarixi inki\u015faf yollar\u0131 v\u0259 A\u015f\u0131q \u015e\u0259m\u015fir m\u0259rh\u0259l\u0259si\u201d beyn\u0259lxalq elmi simpoziumun materiallar\u0131. Bak\u0131, Nurlan, 2013. s.106-117<\/p>\n\n\n\n<p>Qumuq v\u0259 Az\u0259rbaycan m\u0259rasim folklorunun poetikas\u0131. Az\u0259rbaycan \u015fifahi xalq \u0259d\u0259biyyat\u0131na dair t\u0259dqiql\u0259r, Bak\u0131, 2012, 43-c\u00fc say. s.145-151<\/p>\n\n\n\n<p>\u201cK\u00f6ro\u011flu destan\u0131n\u0131n Kumuk folkloruna yans\u0131mas\u0131. Uluslarars\u0131 K\u00f6ro\u011flu, Bolu tarihi ve k\u00fclt\u00fcr\u00fc sempozyumu materiallar\u0131, Bolu, 2013.<\/p>\n\n\n\n<p>Az\u0259rbaycan aliml\u0259ri v\u0259 qumuq folklorunun toplanmas\u0131. Motif akademi d\u0259rgisi, \u0130stanbul, 2014. S. 63-68<\/p>\n\n\n\n<p><a href=\"https:\/\/web.archive.org\/web\/20160811080130\/http:\/khatai.cls.az\/front\/files\/libraries\/13\/books\/852281448537675.pdf\">A\u015f\u0131q Camal v\u0259 onun yarad\u0131c\u0131l\u0131\u011f\u0131<\/a>. Az\u0259rbaycan A\u015f\u0131qlar Birliyi. &#8220;Ozan d\u00fcnyas\u0131&#8221; jurnal\u0131, \u21164(19) 2014. s.42-49<\/p>\n\n\n\n<p>Yax\u0131n qumuqlardan uzaq uy\u011furlarad\u0259k t\u00fcrkl\u0259rin \u0259d\u0259biyyati haqqinda kitab.(\u018fli \u015eamilin \u201cUy\u011fur, qaqauz, Q\u00fczey Qafqaz t\u00fcrkl\u0259rinin folkloru v\u0259 \u0259d\u0259biyyat\u0131\u201d kitab\u0131na bir n\u0259z\u0259r), \u201cUlduz\u201d jurnal\u0131, Bak\u0131, 2013, say\u0131 9, s.85-87.<\/p>\n\n\n\n<p>Nah\u00e7\u0131van Folklor \u00d6rneklerinde Nizami Gencev\u00ee Eserlerinin&nbsp;\u0130zleri, \u201cHikmet Yurdu\u201d jurnal\u0131 , 2014\/2, Y\u0131l: 7, C: 7, Say\u0131: 14, Temmuz-Aral\u0131k, s. . 201-208.<\/p>\n\n\n\n<p>Kumuk y\u0131rlar\u0131nda kad\u0131n konusu. T\u00fcrk d\u00fcnyasi sivil toplum kurulu\u015flari zirvesi, Bildiriler, Eski\u015feher, 2014-c\u00fc il, s. 715-718.<\/p>\n\n\n\n<p>\u00abK\u0259rk\u00fck \u018fd\u0259biyyat\u0131n\u0131n v\u0259 Folklorunun T\u0259bli\u011find\u0259 Q\u0259z\u0259nf\u0259r Pa\u015fayevin rolu\u00bb. Tarihte ve g\u00fcn\u00fcm\u00fczde Ortado\u011fuda T\u00fcrkmenler (\u0130ran-\u0130rak-Suriye) m\u00f6vzusunda Uluslararas\u0131 sempozyum, 2016, Bilecik, s. 133-143<\/p>\n\n\n\n<p>Kumuklar\u0131n tarihi ve k\u00fclt\u00fcrel ge\u00e7mi\u015fi. Pof.Dr. Hacali Necefo\u011fluna Arma\u011fan. (D\u00fczenleme kurulu: Do\u00e7.Dr.Vladimir Pidvoyn\u0131y, Do\u00e7.Dr.Aziz Alekberli, Safiye \u00d6zkaya, Ali \u015eamil, Aynur Gazanferk\u0131z\u0131), \u0130zmir, 2016-c\u0131 il. s.41-57<\/p>\n\n\n\n<p>Kumuk K\u00fclt\u00fcr\u00fcn\u00fcn Geli\u015fmesinde ve Da\u011f\u0131stan\u2019daki Halklar\u0131 Etkilemesinde \u0130pek Yolu\u2019nun \u00d6nemi. Ululslararas\u0131 \u0130pek Yolunun Y\u00fckseli\u015fi ve T\u00fcrk d\u00fcnyas\u0131 sempozyumu. Ankara,2016. s. 134-139<\/p>\n\n\n\n<p>Ahmet Yesevi d\u00fc\u015f\u00fcncelerinin Da\u011fistan\u2019da yay\u0131lmas\u0131nda Yahsay medresesesinin \u00f6nemi. Uluslararas\u0131 Ge\u00e7mi\u015ften Gelece\u011fe Hoca Ahmet Yesevi sempozyumu. \u0130stanbul, 2016, s. 216-223<\/p>\n\n\n\n<p>G\u00fc\u00fc\u015fhane masallar\u0131n\u0131n Kumuk ve Azerbaycan masallar\u0131 ile motif, s\u00fcje ve imge benzerli\u011fi. Uluslararas\u0131 G\u00fcm\u00fc\u015fhane sempozyumu, G\u00fcm\u00fc\u015fxana, 16-19 oktyabr.<\/p>\n\n\n\n<p>The importance of horned animals in Turkic mythology, Ululslarars\u0131 VII Halkk\u00fclt\u00fcr\u00fc sempozyumu Ordu, 19-24 noyabr 2017.<\/p>\n\n\n\n<p>Azerbaycan-Da\u011fistan-T\u00fcrkiye ili\u015fkileri a\u00e7isindan Kumuk Hasay han Usmiye\u2019in faaliyeti. Uluslararas\u0131 Toplum ve K\u00fclt\u00fcr Ara\u015ft\u0131rmalar\u0131 Sempozyumu e 3-5 Ekim 2019 Bildirler&#8221;, Edremit-Bal\u0131kesir. s.73-79<\/p>\n\n\n\n<p>Sovyet Sisteminde K\u00fclt\u00fcrel Dezenformasyon ve T\u00fcrkl\u00fck Bilinci. Uluslararas\u0131 Kastamonu sempozyumu, Ankara, 5-7 oktyabr, 2018.<\/p>\n\n\n\n<p>Qafqazda Qumuqcan\u0131n yox olma s\u0259b\u0259bl\u0259ri. Ayd\u0131n g\u0259l\u0259c\u0259k \/\/, T\u0259briz 2018-pay\u0131z, \u21166. s.140-146<\/p>\n\n\n\n<p>Ba\u011f\u0131ms\u0131z Azerbaycan masal \u00c7al\u0131\u015fmalar\u0131nda Rus v\u0259 Sovyet ideolojisinin etkisi. Toroslardan Tanr\u0131 da\u011flar\u0131na T\u00fcrk Halk Biliminin Ulu \u00c7inar\u0131 (Prof. Dr. Ali Barat Alptekin arma\u011fan\u0131). K\u00f6men yay\u0131nevi, 2019, s. 521-525<\/p>\n\n\n\n<p>K\u00f6pek Kad\u0131ndan Lilit, Alkar\u0131s\u0131 ve Is\u0131k\u0131l- Lilla\u2019ya kadar uzanan mitolojik hatt. Ululslararas\u0131 Halkbilim Ara\u015ft\u0131rmalar\u0131 Dergisi.2019, Cilt 2, say\u0131 3, s. 125-134<\/p>\n\n\n\n<p>Death in ancient time and a compare of GILGAMESH WILD DUMRUL and JAVAT BIY images. The Journal of International Society of Language and Literature, 2020.8, VOL.46 (e-journal). s7-31<\/p>\n\n\n\n<p>\u0412\u043b\u0438\u044f\u043d\u0438\u0435 \u0430\u0448\u0443\u0433\u0430 \u0414\u0436\u0430\u043c\u0430\u043b\u0430 \u043d\u0430 \u0442\u0432\u043e\u0440\u0447\u0435\u0441\u0442\u0432\u043e \u0421. \u0421\u0442\u0430\u043b\u044c\u0441\u043a\u043e\u0433\u043e. \u00ab\u0420\u0443\u0441\u0441\u043a\u043e-\u043a\u0430\u0432\u043a\u0430\u0437\u0441\u043a\u0438\u0435 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u043d\u043e-\u044f\u0437\u044b\u043a\u043e\u0432\u044b\u0435 \u0432\u0437\u0430\u0438\u043c\u043e\u0441\u0432\u044f\u0437\u0438 \u0432 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442\u0435 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b\u00bb, \u043c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u0412\u0441\u0435\u0440\u043e\u0441\u0441\u0438\u0439\u0441\u043a\u043e\u0439 \u043d\u0430\u0443\u0447\u043d\u043e-\u043f\u0440\u0430\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u043a\u043e\u043d\u0444\u0435\u0440\u0435\u043d\u0446\u0438\u0438 \u043f\u043e\u0441\u0432\u044f\u0449\u0435\u043d\u043d\u043e\u0439 150-\u043b\u0435\u0442\u0438\u044e \u0441\u043e \u0434\u043d\u044f \u0440\u043e\u0436\u0434\u0435\u043d\u0438\u044f \u0421\u0443\u043b\u0435\u0439\u043c\u0430\u043d\u0430 \u0421\u0442\u0430\u043b\u044c\u0441\u043a\u043e\u0433\u043e, 21 may, 2019, s9-14.<\/p>\n\n\n\n<p>Horned Animal in the Folklore of World Nations. The Journal of Eurasian Turkic Studies December, 2019 VOL. 3 s.23-31<\/p>\n\n\n\n<p>Death in ancient time and A compare of gilgamesh, Wild dumrul and Javat biy images. \uad6d\uc81c\uc5b8\uc5b4\ubb38\ud559 (Beyn\u0259lxalq dil v\u0259 \u0259d\u0259biyyat d\u0259rgisi) 2020, vol., no.46, 46 pp. 7-30 (24<\/p>\n\n\n\n<p>Dedikodu halkbilim t\u00fcr\u00fc m\u00fc? Uluslararas\u0131 Halkbilim Ara\u015ft\u0131rmalar\u0131 Dergisi. Cilt 3 &#8211; Say\u0131 5 &#8211; 30 Kas 2020. s.127-146<\/p>\n\n\n\n<p>T\u00fcrk mitolojisinde baz\u0131 mitolojik varl\u0131klar\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fc. Uluslararas\u0131 Halkbilim Ara\u015ft\u0131rmalar\u0131 Dergisi. Cilt 4 &#8211; Say\u0131 7 \u2013 11 Aral\u0131k, 2021. s.65-67<\/p>\n\n\n\n<p>Tengricilikte Bizden Yeyler: \u015eulum, \u00c7er ve \u00c7or. Folklor\/\u018fd\u0259biyyat d\u0259rgisi. <a href=\"https:\/\/dergipark.org.tr\/tr\/pub\/fe\/archive?y=2022#y2022\">&nbsp;2022<\/a>, Cilt 28, Say\u0131 109, 67 &#8211; 74, 01.02.2022. s.67-74<\/p>\n\n\n\n<p>Folklorun \u018fd\u0259biyyat\u0131n v\u0259 f\u0259ls\u0259fi fikrin yaranmas\u0131na t\u0259siri. \u570b\u969b\u8a00\u8a9e\u6587\u5b78 \uc81c (koreya dili v\u0259 \u0259d\u0259biyyat\u0131) d\u0259rgisi. 2022. Cild 3, \u211652. s.89-111<\/p>\n\n\n\n<p>G\u00fcn\u00fcm\u00fcz B\u00fcy\u00fcc\u00fcl\u00fckte \u015eaman Ve Ozan\u2019in Izleri. Metin Ekici Arma\u011fan\u0131, 2022. s.845-857<\/p>\n\n\n\n<p><a href=\"https:\/\/basimveyayinevi.ege.edu.tr\/files\/basimveyayinevi\/icerik\/metinekiciarmaganekitap.pdf\">https:\/\/basimveyayinevi.ege.edu.tr\/files\/basimveyayinevi\/icerik\/metinekiciarmaganekitap.pdf<\/a><\/p>\n\n\n\n<p>T\u00fcrklerde G\u00fcne\u015fe sayg\u0131: \u00c7ile gecesi. Motif Akademi Halkbilimi Dergisi, 2023, Cilt: 16, Say\u0131: 44, 1599-1605. <a href=\"https:\/\/dergipark.org.tr\/tr\/download\/article-file\/3176880\">https:\/\/dergipark.org.tr\/tr\/download\/article-file\/3176880<\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<h6 class=\"wp-block-heading has-text-align-right\"><a href=\"https:\/\/atamder.org\/index.php\/yurt-disi-temsilcilerimiz\/\">\u00d6NCEK\u0130 SAYFA<\/a><\/h6>\n","protected":false},"excerpt":{"rendered":"<p>Assoc.Prof. Aynur Gazanfargizi Contact Azerbaijan, Baku Email: aynurqezenferqizi@yahoo.com Tel: +994 556513633 Personal \u0130nformation Professor, researcher of Turkic and Kumykian folklore Date and place of birth: 11.08.1965. Buynak region. Nationality: Kumykian.&hellip;<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/atamder.org\/index.php\/wp-json\/wp\/v2\/pages\/3766"}],"collection":[{"href":"https:\/\/atamder.org\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/atamder.org\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/atamder.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/atamder.org\/index.php\/wp-json\/wp\/v2\/comments?post=3766"}],"version-history":[{"count":10,"href":"https:\/\/atamder.org\/index.php\/wp-json\/wp\/v2\/pages\/3766\/revisions"}],"predecessor-version":[{"id":6016,"href":"https:\/\/atamder.org\/index.php\/wp-json\/wp\/v2\/pages\/3766\/revisions\/6016"}],"wp:attachment":[{"href":"https:\/\/atamder.org\/index.php\/wp-json\/wp\/v2\/media?parent=3766"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}